Tuesday, May 30, 2017

TEE Re-Visioned

Reflection 6 of 6, from our recent visit to East Africa:

When we arrived in Tanzania in 2012, we talked to Mennonite leaders in Kenya and Tanzania to understand what kind of training is most needed to provide leaders for the future. What we heard was to renew the program known as Theological Education by Extension (TEE). TEE programs were led in the 1980’s and 1990’s by missionaries, but when the missionaries left, the programs were soon discontinued.
TEE leaders in Kenya Mennonite Church meeting in Nairobi.
We saw the reasons being mostly financial – teachers’ salaries, transport to visit outlying areas, and study materials all needed funding that was beyond the ability of the local church to provide. So we began to plan a program that used local pastors as teachers, which eliminated the need for travel, and we developed simply Bible-based studies which could be easily reproduced. This approach was new to many leaders and not all adopted it, but those who used it found it helpful. Our attitude was that we are planting seeds, expecting that someday the seeds will grow and produce fruit, perhaps different in appearance from the seed we planted, but appropriate to the environment.
The main reason we planned our recent visit was to meet with those who are using TEE to hear their reports and to encourage them. A meeting was planned in Nyabange for Tanzanian leaders and another in Nairobi for Kenyan leaders. We thought the materials were being used in two or three locations, so what we heard was beyond our expectations. One after another told how they were using the study materials we had produced, some for personal study, others for Sunday school type meetings with their churches, others to disciple new believers and leaders. The use of the study materials is much more widespread than we knew.
Then the groups took another step to bring the TEE study program under the auspices of the churches, in both Tanzania Mennonite Church and Kenya Mennonite Church. They are asking each diocese to appoint a regional coordinator, and each church district to appoint a local coordinator. The coordinators will get together to plan a curriculum that will result in a certificate. They identified some additional studies to add to the curriculum and stated that they will write the materials. We saw fulfillment of Apostle Paul’s description, “I planted, another watered, but God has been making it grow” (1 Corinthians 3:6).

Healing Wounds of Division

Reflection 5 of 6, from our recent visit to East Africa:

Forty years ago Tanzania Mennonite Church was shaken to its core by serious conflict. Causes included tribal and clan loyalties among church leaders, and a bishop who refused to honor the church constitution did not call church conference assemblies, and brought legal charges against the church when he was challenged. Eventually, several leaders who were loyal to the bishop formed another denomination, the Evangelical Tanzania Mennonite Church. In the nearly 20 years since the death of the bishop, the intensity of the conflict has decreased, but it remains mostly unresolved.
We learned of efforts towards understanding and reconciliation between the two groups, enabled in part by new leaders who did not experience the conflict in such personal ways. One of the issues to be resolved is ownership of church properties, where former Tanzania Mennonite churches chose to join the Evangelical Tanzania Mennonite Church and maintained possession of the building. The conflict divided families, as some persons associated with the new group, while others maintained loyalty to the original group. The former General Secretary Magiri said, “Like putting stitches in a wound, we have tried to bring the two edges together, so it will heal. We are trying to resolve the issues through conversation and negotiation, rather than in the courts.”

We are grateful to see bridges of understanding being built, and pray that new unity will bring a stronger church and a testimony to God’s grace and forgiveness.

Monday, May 29, 2017

Miracle at MTCEA

Reflection 4 of 6, from our recent visit to East Africa:

We arrived in Nyabange, also known to some as Bukiroba, the site of Mennonite Theological College of Eastern Africa (MTCEA) on Saturday, April 29. One year ago as we were leaving Tanzania, there were only 5 students. Enrollment at MTCEA had been declining for several years, support by churches was very low, and there was little active ownership by Tanzania Mennonite Church. The need to train leaders was clear, but there was little hope for MTCEA’s survival. As one former missionary stated, “MTCEA is like Lazarus in the grave, waiting for Jesus to show up and bring it to life.”
MTCEA students in the chapel for a seminar with
Steve Wiebe-Johnson, Mennonite Mission Network
(photo by John Wambura)
What we encountered on our visit this year passed all our expectations. The largest group of students in MTCEA’s history was 32 students – now there were more than 50 students beginning an 8 month study program, and not all the students had arrived! Sunday evening Joe was asked to address the student-led evening prayer time, and it was an amazing experience to share with the group – it felt like a miracle was happening, totally beyond our expectations. The latest count we have heard recently is that 89 students have arrived, in addition to several local persons taking evening classes.
The new leadership of Tanzania Mennonite Church brought new vision and trust, and that has laid the foundation for the new life at MTCEA. General Secretary John Wambura has been actively recruiting students, but the quick turnaround was more than human effort – we saw God at work. There is a great hunger among African youth for Bible teaching and they are committed to evangelism and church ministries, and they responded to the opportunity for study. At least three-fourths of the students are under 40 years old, considered youth in Africa.
Students at MTCEA, 29 May 2017
(photo by JohnWambura)
We questioned the wisdom of beginning a program when there is no principal appointed, the governing board has not yet met, and there is no guaranteed source of funding, but General Secretary Wambura told me, “You people from the West need to have all the organization in place before you begin. We are tapping into the momentum, and we will organize as we go along.”

We continue to pray that this training program will provide leaders who will carry Tanzania Mennonite Church into the future and help to reach the goal of 1 million members by 2034.

Thursday, May 25, 2017

Students and Young Adults in Mission

Reflection 3 of 6, from our recent visit to East Africa:

A couple weeks before we left on this trip, we received a request for assistance to help build a church building. Each $10 will buy a bag of cement, and 100 bags are needed. When I presented the request to a local church, Grace Fellowship, two people stood up before I could take my seat, and each handed me $20 and said, “I want to buy two bags.” Other contributions from this church brought the total to $700. Our Sunday morning church, Living Hope Fellowship, contributed $1,000, and family members contributed $100. The total we took to Tanzania was $1,800, which the General Secretary said would provide the 100 bags requested for the church, and 80 bags towards repairs at the Mennonite Theological College of East Africa (MTCEA).
Students and a teacher from Kasoma Secondary School
who requested a church in Rwanga village.
The new church building is in the village of Rwanga-Majita, about 30 miles south of Musoma. The economy in the area is based on agriculture and fishing, and many are subsistence farmers. Several months ago, General Secretary John Wambura was invited to speak at a conference of the Christian Students Union held at Kasoma Secondary School in Rwanga, resulting in 17 baptisms. While there, one of the teachers and student leaders brought a request for a Mennonite congregation and a church building.

Local believers who attended the dedication of the plot where
the church will be built. Cement blocks and digging the
foundation in the background.
Having a church building shows intention to stay in the community. General Secretary Wambura encouraged them to do what they can and he began to look for funds to supplement their efforts. We were able to visit the site where they have begun digging the foundation and at that time they had made 1400 cement blocks. A business man who grew up in the village offered to pay for the roof after the walls are built. They plan to have the building finished in time for a regional gathering of the Christian Students Union in September 2017.


As we traveled around Tanzania, we encountered numerous groups of students and young adults who are committed and eager for training to do evangelism, discipling, and church development. Their interest is being matched by initiatives by church leaders to provide seminars and internships in leadership and church ministries. We pray the church will take up the challenge to encourage and use these young adults to bring life and wholeness to Tanzania.

Tuesday, May 23, 2017

How good and pleasant it is when brothers dwell in unity! (Psalm 133:1-3)

After a weekend in Dar es Salaam, a time of renewing friendships and interviewing several people about the history of Mennonites in the city, we traveled to Arusha, where a seminar was in progress for the five new bishops that had been ordained about one month earlier, along with the two bishops who continue to serve. To many Tanzanian Mennonites, the selection and ordination of these leaders is a source of hope for the future of Tanzania Mennonite Church. We saw a new sense of vision and spirituality as they talked about building peace, unity and love. Their discussions included ways to work towards their vision to grow from the present 65,000 members to 1 million by 2034, which is the 100 year anniversary of Mennonites in Tanzania. They agreed to continue meeting and to visit each other, strengthening their unity and vision.

In Psalm 133, the psalmist compares unity among leaders as the oil of anointing for service, and as the refreshing dew that promises new life. The new vision is aggressive, but not impossible for those who are called and empowered by God.
Tanzania Mennonite bishops, wives, and seminar attendees in Arusha, April 25-28, 2017

Monday, May 22, 2017

) Love is stronger

April 18 – May 13 we were in East Africa to follow up our four year efforts to develop a training program for Tanzania and Kenya Mennonite church leaders. What we encountered was beyond our expectations. The day after we arrived in Dar es Salaam, Friday afternoon, we were walking along a busy street with a wide sidewalk. Without warning, a motorcycle approached us from behind and skillfully grabbed Gloria’s purse from her shoulder, and soon disappeared by weaving through the traffic. Others on the sidewalk saw it happen, but were unable to do anything to stop him. However they were concerned, thankful that Gloria was not injured, and offered to help us go to the police to file a report. Fortunately, we had left our passports at the hotel, but she did have cash we were carrying for unexpected travel expenses.
Two days later, Sunday, Joe was invited to preach the two worship services at the Segerea Mennonite Church in Dar es Salaam. At each service, Pastor Emmanuel Hagai announced what happened and invited the congregation to give contributions to help make up the loss. After the services, we were handed an envelope with the equivalent of about $90, which we humbly and gratefully accepted, knowing it was given by persons who are not wealthy financially, but willing to sacrifice to show their love and concern for us. They gave “not out for their wealth, but out of their poverty,” as Jesus said of the widow in the temple (Mark 12:44). Their generous love helped to heal our feelings of loss and violation.

Monday, October 31, 2016

We planted, others watered, God gives the increase

After all, what is Apollos? What is Paul? We are simply God's agents in bringing you to faith. Each of us performed the task which the Lord allotted to us. We planted the seed, and (John and Ibrahim) watered it; but God made it grow. Thus it is not the gardeners with their planting and watering who count, but God who makes it grow. Whether they plant or water, they work as a team, though each will get his own pay for his own labor. We are God's fellow-workers, and you are God's garden. (1 Corinthians 3:5-9)
Seminar in Shinyanga, Tanzania
As we left Tanzania and Kenya four months ago, we emphasized to the church leaders that we had only planted the seed and given them tools for leadership training, now it was their work to carry on. In many ways it was a challenge to our faith to leave what we had spent four years in planning and producing, in the hands of local leaders. But over and over we told ourselves, this is not our work, but the work of God to carry on through local leaders. We prayed for just a few leaders to catch a vision and burden for further leadership training in our Mennonite churches. We as partners from the West want to continue to support deep spiritual growth in the leaders but also want to see it springing out of local
Participants at the seminar in Shinyanga, Tanzania
initiatives from within the churches.
Missionary Peter Sensenig with his translator
Recently we received Facebook messages that affirm our faith in God's working with the seeds we have planted. Bishop Joseph Nyakyema and Shinyanga Diocese held a seminar for church leaders of Shinyanga and Tabora KMT Dioceses. Pastor John Wambura taught "Leadership Strategies and Tools," Pastor George Nyaundi taught "Mission and Church Planting," and missionary Dr. Peter Sensenig taught "Conflict Resolution among Leaders" and "Christian-Muslim Relations."
Pastor John Wambura wrote to us, “You planted the SEED, I am just watering it! They said ‘We need more practical training for change.’ Your impact is proved by the attendance from Sumbawanga of six participants!!” Sumbawanga is a remote area in southwestern Tanzania where we had spent four months to provide more intensive training!
John emailed us further explaining that he met with the Sumbawanga participants to evaluate their progress and their needs in both spiritual and economic development. Their proposal for working at these areas include building five new churches, training leaders for these churches and helping them to establish financial stability. We praise God for the work he is doing among these leaders and watering the seeds we planted. We pray that it will "yield fruit in its season." Continue to remember the "team" working in the garden!!

Pastor Ibrahim Samwel with five leaders from his district.
Standing (left to right): Pastor Ibrahim Samwel, Elder Lidaness Kipeta, 
Pastor Jackob Tanganyika (Kalambo Nondo), Evangelist Judith 
Namwimanzi, Evangelist Emmanuel Silondwa (Kapozwa), and 
(seated) Evangelist Tabu Michael.

Friday, August 26, 2016

Looking Back on Four Years

It is nearly 2 months since we returned to the United States, and that marks the end of our term. Now we are trying to settle into our retirement in the US.
Four years ago we were making final plans to travel to East Africa, and now we look back on our time with thanks and satisfaction. We are grateful to the Tanzania and Kenya Mennonite churches for receiving us warmly and inviting us to serve among them. We are also grateful to the many persons with whom we have worked side by side, and who have become like brothers and sisters to us. And we have felt God’s presence and grace as we traveled and served. We are also grateful to those who have contributed financially to our support and made our time possible.
Now we have reached the end of that chapter. Many have asked us who will replace us. The answer is, no one will do exactly what we have been doing. We have provided training materials for the bishops and pastors to use and they will pick up the responsibility to train their leaders. We told them, “Here are the tools, they are now in your hands.” They have been given materials they can use, and we have provided training in how to use them. Our task was to plant seeds, others will water and harvest.
However, we have not completely disconnected from East Africa. We are grateful for the trust Eastern Mennonite Missions has put in us in appointing us “non-resident volunteers.” We will continue to write study materials that have been requested, and may make a trip or two in the next couple years to give additional training and encouragement to leaders who are using the materials.
Not all dioceses are using the materials. We know of 3 or 4 places where they are being used. One is in Sumbawanga, in far southwestern Tanzania. Our last report is that the pastor has 5 training locations where he us using the materials to prepare leaders for the new churches he is starting. Another is in Musoma, where a group has completed a series of studies and had a graduation about a year ago, with plans to start a new group.
In the past 4 years, we have traveled about 45,000 miles, led 23 trainings (10 in Tanzania, 12 in Kenya, 1 in Uganda), and completed 13 Bible study courses of 10 lessons each.
At the request of local leaders, we have also organized translation of the Confession of Faith in a Mennonite Perspective, into Swahili and Luo. We also sponsored translation of What is an Anabaptist Christian? by Palmer Becker, The Holy Book of God by David Shenk, and assisted with translation of the Sister Care manual for the women’s seminar.

On our last Sunday in Tanzania, we were blessed by one of the church elders with a verse that is our experience and testimony, The righteous will flourish like a palm tree, they will grow like a cedar of Lebanon; planted in the house of the Lord, they will flourish in the courts of our God. They will still bear fruit in old age, they will stay fresh and green, proclaiming, “The Lord is upright; he is my Rock, and there is no wickedness in him.” (Psalm 92:12-15). Truly God has been faithful, and for that we give thanks.
Farewell at Morogoro Mennonite Church - African kitenge cloth
presented by the women's group

Saturday, June 18, 2016

Leaving what lies behind; Pressing forward to what lies ahead; Toward the Prize


During this transition of closing out our work here in East Africa, we are tempted to look back and wonder, "Have we accomplished the task? Have we done our best? Have we been faithful to Christ's call on our lives?"And although we can obviously see that we certainly didn't finish the great task of training leaders, or that we could have done it differently or more effectively, we have tried to be faithful to the leading of the Spirit throughout these four years. We readily admit we have only started to give tools, to plant seeds, to cast vision of the harvest.
Joe leading the weekly class of leaders
of Morogoro Mennonite Church
We have tried to challenge our leaders in the Mennonite churches of Tanzania and Kenya to the task of Teaching, Making Disciples, and Going Out to the ends of the earth. A primary goal we had was to provide affordable study materials from an Anabaptist perspective and to train local leaders to use those materials. We have also felt the need of, and put some effort into, discipling leaders into a deeper relationship with Christ and then living out of that relationship. We hear many local pastors express concern about the condition of the church, and sense that it (and other churches) is at a crossroad of change and new direction. We only pray for the leaders to be sensitive and obedient to the Spirit's guidance and leading. We are confident that the work of God's kingdom in East Africa will continue as faithful people are called and enabled by the Holy Spirit.

Gloria meeting with the women leaders in Morogoro.
We presented certificates to the leaders
who attended the weekly classes in Morogoro.
So we leave behind what has been, and move toward what God has for us in the next chapter of our lives, as we move into something called retirement.  It is not without uncertainty that we enter this phase! Transition of living conditions, community, and meaningful involvement all loom over us like a big question mark. But we are also aware of God’s protection and provision as we have traveled many miles and met with many leaders over the past 4 years. We trust God's continued leading and blessing as we again step out in faith, keeping our eyes on the goal for the prize of our heavenly call in Christ Jesus. Our goal has been the same all along – to live worthy of our spiritual inheritance and to give God glory. And we trust God for strength to continue “running the race” in whatever way and wherever God has called.

Tuesday, May 17, 2016

Final Approach

Uluguru Mountains, Morogoro, Tanzania
You have heard the pilot say, as you near your destination, “We are now beginning our descent and final approach and we will soon be landing.” That is how we are feeling as we approach the end of our term in East Africa. This last portion of our flight has been smooth and satisfying. A lot of our time has been overseeing translation of some materials into Swahili and writing study materials. With these projects completed or nearing completion, we have reached another important goal.
Translation Review Team (from the left):
Frida Magai, Joe, Mafuru Neke, Pastor Michael Lubingu
Our time at Morogoro Mennonite Church has been profitable. We meet regularly with a group of 10-12 local leaders and we enjoy good discussions. It is encouraging to see persons serious about understanding the Bible and how it applies to them. The church is moving forward under the faithful leadership of Pastor Michael Lubingu.
Pastor Michael Lubingu and his wife Selestina
We have enjoyed living in the town of Morogoro. Our house has been provided by a missionary couple from Africa Inland Mission who is on furlough, so we are “house-sitting” for them. From our back yard we see the beauty of the Uluguru Mountains, and we enjoy watching the changes due to clouds, shadows, etc.

The first weekend of June we will attend an interdenominational and interfaith Peace Seminar in Dar es Salaam, sponsored in part by Mennonite Central Committee. The last week of June we will leave Morogoro and drive to Arusha, then leave from the Kilimanjaro International Airport July 2. As we enter our “final approach,” we are reminded of the many people who have contributed to make this time possible. Thank you sincerely. We feel so blessed.

Tuesday, April 19, 2016

SisterCare in East Africa

Women from Tanzania attending the SisterCare seminar
(picture by Mennonite Women USA)
My Sisters in East Africa are some of the strongest women I know! I have learned to appreciate their ability to manage their households and feed their families on a very limited income through rigorous hard work in the fields or small businesses of their own that give a very small margin of profit. Life is difficult, and the pressures they face give very little time for rest and selfish pursuits. But this month, forty women of the Tanzania Mennonite Church, and a group about the same from Kenya Mennonite Church had the opportunity to put their lives on hold for a week to participate in the Sister Care Program given by Mennonite Women USA.
Final healing service, anointing and blessing each other
(picture by Mennonite Women USA)
(The women were encouraged to think of themselves as Beloved Daughters of God who
are individually known, loved, and transformed for use in God's kingdom. We were reminded to love ourselves, care for ourselves, and to invite Jesus into the wounds of our hearts. How do women who have always been there for others, learn the importance of taking care of themselves? How do they make sense of the difficult things they have experienced and still believe in the love and presence of Jesus in their lives? In a society of secrecy and no legal rights as a woman, how can one be healed of the injustices done to them? And how can we, who have so little power, be agents of change in the church and in our society?

Sharing and praying for each other
(picture by Mennonite Women USA)
We, the participants in the seminar, were led by the sharing of scripture and personal stories, by reflective thought and meaningful symbolic rites to accept ourselves with our pain and grief and to allow God's healing river to flow into our hearts so that we then could be "healers" of our sisters. I cannot begin to describe the tears of joy, the celebratory worship, and the quiet peace that filled our hearts. Without a doubt, Sister Care, has and will continue to have an impact on the women who attended and on the church as a whole as this ministry continues. (reported by Gloria Bontrager)





Monday, March 14, 2016

We are Mennonites, but what does that mean?

This is one of the most frequently heard questions we encounter as we visit various Mennonite churches in East Africa. What does the name mean? In a culture of many languages, the name “Mennonite” is sometimes misinterpreted due to poor understanding of English, “Men of the night!” Not exactly an association with which we concur.
Print of Dirk Willems saving the life of  a prison guard,
in obedience to Jesus' command to "love your enemies."
We begin by telling the story of the beginnings of our forefathers’ faith during the reformation period. They love the story of the fifteen young men who read the Bible and began following the teachings of Jesus in their daily lives, and who rebaptized each other as a witness to their salvation on the basis of personal faith in Jesus. They meet Conrad Grebel, Felix Manz, George Blaurock, and learn to know of the risks they took for their faith, their persecution and their perseverance even to death. They are shocked by the story of Dirk Willems who loved even his enemy as Christ said he should (for the story, go to: https://en.wikipedia.org/wiki/Dirk_Willems).
And finally they meet Menno Simons who strengthened the believers through his teaching and writing and brought them together into fellowships, and who gave us the name “Mennonite.” From there the story goes on to explain how persecution spread the church through Europe into Russia, to USA and Canada. Later the Mennonite denomination was brought to Asia, Africa and South America through mission efforts that grew out of spiritual renewal in the late 1800’s and early 1900’s.

Pastors and their wives from Tanzania Mennonite Church,
Eastern Diocese,at a leaders' seminar in October 2015
Of course, hearing the story is not an end in itself. The story raises new questions for these leaders. Can ordinary believers baptize others without being ordained? Is a church without a pastor still a church? What is the Mennonite way of baptism? What is true faith? What does salvation mean? Is it okay if we move, even dance, when we sing? Can a Mennonite join the army or serve as a policeman?
Those questions lead into teaching Anabaptist faith and perspectives, emphasizing that the 16th century Anabaptists were students of the Bible. From hearing radio preachers and others, they ask questions about Sabbath observance, expressions of the Holy Spirit, prosperity gospel, and mode of baptism. Sixteenth century Anabaptists emphasized the centrality of Jesus and his teachings, applied to both faith and daily living. They learn how the teachings were applied in the 16th century, but we encourage them not to simply duplicate the forefathers’ actions and interpretations but to follow their example of asking what Jesus’ teaching means in their culture and situation today. When they go to the Bible for answers to faith questions, they grow spiritual roots and become more firmly established as they encounter teachings of other faiths.

Pastor Zedekiah Achoro, lead pastor, Shirati Mennonite
Church, and Bishop John Nyagwegwe, North Mara Diocese, 
under the tree where the first Mennonite missionaries set up 
their camp in 1934.
We have developed a course, What does the Bible say?, which helps leaders to go deeper into the foundational beliefs of Anabaptist faith such as salvation, discipleship, church, leadership etc. We have also translated several resources on Anabaptist faith. Our own faith and thinking has been challenged as we have been able to tell the Mennonite Story over and over again and it’s been exciting to contribute to the leaders’ understanding and growth.

Friday, January 22, 2016

Gardening is Gospel

Jackson with son, Meshack
Jackson is a farmer, businessman, and entrepreneur from rural western Kenya. He is also a faithful Christian and a committed Mennonite church member.
Last week we left Migori, drove about 10 miles west where we left the paved road, took a gravel road to the right, a bit later took the right fork, then we turned right onto a lane so narrow that both mirrors on the car were rubbing the bushes on either side. About one mile in, we stopped at the home of Jackson Okanya, a 33 year old Mennonite who lives with his wife and young son on the same compound as his parents, 2 sisters and a younger brother. It is a beautiful area, with rolling hills, fertile soil, and plenty of rain.
Pineapples among the banana trees
In 2010, Jackson graduated from Daystar University in Nairobi with a degree in community development. At the same time he was developing his interest in agriculture. He was not new to gardening, having grown up in a rural area where his family gardened for their own livelihood. But Jackson was interested in learning more effective and efficient farming methods, so he began visiting successful farms and attending seminars about various aspects of agriculture.
Mature banana grove
In early 2013, after working in Nairobi, including a few months as office assistant for the Kenya office of Eastern Mennonite Missions, Jackson returned to his home area to begin developing his dream. First he tried to work through the local church, inviting church members to make a small investment of time and money to start garden plots using better methods. But because of Jackson’s education and outside contacts, some began to say that outside funds would be available. The members stopped paying their fees because they expected help from outside and the project failed. The outside funds had not been promised and none were received.
Jackson in front of a new planting of bananas
Jackson and his brother Samwel with the brick press
When the project with the church failed, he asked his father for several acres on his father’s farm to begin on his own. Using his limited personal savings in the equivalent of US$20, he bought seeds and fertilizer, and, using his own energy, cleared a small plot of weeds, and began his project. When he harvested the produce, he reinvested the profits to expand the garden, introduce new crops, and begin new projects. Today, about 3 years later, he has about 3 acres where he grows cooking bananas, ripe bananas, papaya, passion fruit, pineapples, mangos, onions, and greens for market, in addition to corn and cassava for their family’s use. A flock of chickens gives eggs and meat. He bought a brick-making machine to construct his own buildings and to sell to the community.
Jackson’s vision is to expand to include better mangos, as well as raising goats, pigs, dairy cows, and catfish. He wants to build facilities to process his produce, such as packaging fruit, butchering and packaging chicken and fish, and processing milk. He is exploring making flour from bananas as an alternative nutrition supplement in hospitals.  His 5 year plan is to train his younger brother to manage the farm and Jackson will focus on developing the distribution and marketing through his contacts in Nairobi and other cities.

Jackson, Joe, and father John Okanya
Why is he doing it? Primarily because he sees it as a way to serve the church and the local community. Not only does it provide food, it will also provide employment and income for him and others. It will help the church, as members will gain the ability to support the church financially. Jackson also sees it as an opportunity to demonstrate that economic development is possible without depending on outside resources to get started. It requires vision, hard work, patience, and good management of resources. Jackson considers his project to be practicing the gospel. Finally, Jackson knows he has been blessed by God, and he wants to share his blessings with others, whether it is produce or an example of what is possible with vision and hard work.

Monday, January 11, 2016

Translating the Mennonite Confession of Faith


Computer image of the title page
In our search for study materials needed by our East African churches, we have tried to listen to our church leaders to verbalize what they feel they need and want. We have then developed simple Biblically based studies on subjects which they have requested. One of the most often requested is for a deeper understanding of Anabaptist/Mennonite perspective on issues. Several leaders who are English literate have specifically ask for a translation of the Mennonite Confession of Faith. As this document was written for a North American context, we initially were reluctant to consider it as a totally appropriate document to be used in the African context. But as the leaders continued to press us, we agreed to organize translation of the confession, and see what might be the outcome of their study of the document. We initially chose several persons to translate the confession in Swahili and Luo, as the request came for both languages to be used. Swahili is used more in Tanzania, and Luo is used more in Kenya. This proved to be no small job, as the English used in the Confession is sometimes both intricate and complex in theological thoughts. But even as the translators worked through it, they expressed how deeply it was helping them to understand their faith.Just before Christmas, a group of three leaders, Malachi Oloo, Barak Omollo, and Eliver Omondi gathered with Joe in Nairobi to go over the Luo translation which had been prepared. They were checking the translation for content, appropriate terminology, and errors in words or spelling. This group worked for two and one-half days hammering out the details of the twenty-four articles of the Confession of Faith in a Mennonite Perspective! Since Joe’s knowledge of Luo is minimal, his role was simply to help them understand the meaning of the statements and then make the corrections that were needed on the computer. Now we are making arrangements to have it printed.
The Translation Review Team (from left): Barak Amolo,
Malachi Oloo, Joe Bontrager, Eliver Omondi
Most interesting were the discussions which came up while trying to understand the content of the document. One said, “This is so deep!” Another said, “Our church really needs this!” One visiting leader sat in on a session, and later came to us, almost begging for translations to be done in languages of other tribes in which he is working, including Pokot, Kipsigis, Kisii, and Masai.

In the near future, we plan to do a similar review of the Swahili translation and have it printed, but we do not plan to translate the Confession of Faith into other tribal languages. Hopefully, God will inspire some local leaders to pick up this task for the glory of God.

Thursday, November 12, 2015

Bible Studies for Women

Women in Sumbawanga (TZ) Mennonite Church discussing
Women of the Bible
On our initial visits to various Mennonite churches, we heard a deep desire among women to have materials that would be written with them in mind. When asked what it was they needed, we soon had a list of the top social and spiritual challenges found in Christian families today. Among these were: problems in marriage, the training and teaching of children, living with an unbelieving husband, infertility, single parenting, adultery, inadequate money, and maintaining faith in desperate times. As I (Gloria) thought about an appropriate way to address these issues from a Biblical perspective, I decided to look at women of the Bible who were examples of faith in the face of these particular issues and developed a basic course called Women of the Bible.

Women gathering for a meeting in Turugeta, Tarime (TZ)
We have observed that in most churches, the majority of believers and regular attenders are women, probably at least two thirds to three fourths of the congregation. In one diocese of Kenya Mennonite Church we were told that at least 50% of lay church leaders are women. However, only one woman has been ordained as a pastor in Kenya Mennonite Church and there are no ordained women in Tanzania Mennonite Church. Women are used in the worship service for prayer, teaching, offerings, occasional preaching and as deaconesses (visitation, encouragement, etc.).
Women in worship in Kayunga, Uganda

As a partial response to this need, I developed a course, Women in the Work of God, giving a history of the participation of women in God’s work throughout the Old and New Testament and challenging the church and women to respond to the task of the Kingdom of God today. The church leaders also are including this issue on their agenda as they rewrite the church constitution. We are encouraged by inclusion of women in recent pastors’ seminars, and pastors are increasingly seeing their wives as important partners in their leadership.

In the past several months, we have begun introducing these courses to women in the congregations where we have been. We are excited to see the enthusiasm in women and other leaders that have been blessed in using the materials. The studies have raised awareness of their call to be and to make disciples. Another course, on Marriage and the Family is partially prepared and ready for translation. Continue to pray for the work of the Holy Spirit to bring fruit from these efforts.

Thanks for your prayers for the church and for the women as they develop their gifts and their vision.

Wednesday, October 7, 2015

Moving on…

The group of Mennonite leaders meeting in Morogoro.
We have finished up our time in Sumbawanga, where we spent a total of 3 months. It was an enriching time for us of gaining new friends and teaching. In the last few weeks, we presented a 2 session seminar on business as mission, in which we encouraged them to see their daily activities as a way to develop friendships with their neighbors and share the gospel, as well as a way to gain income. We also presented 3 sessions on marriage and family. But maybe we gained the most, as we enjoyed their love and respect, and were refreshed by their commitment and sincerity to follow Jesus as disciples, not just be Christian in name.
Peter Sensenig teaching on understanding Islam.
 On Monday, September 28, we left Sumbawanga, our car loaded to the roof with our household goods, our supply of study materials, and our personal belongings. The following day we arrived in Morogoro for a 3 day seminar for leaders of the Eastern Diocese of Tanzania Mennonite Church.
Debbi DiGennaro teaching, with translator Mary Hagai.
In Morogoro, we presented the TEE program and we were joined by Peter Sensenig, from Zanzibar, and Debbi DiGennaro, from Nairobi. They presented insights on cross-cultural relationships and Islam, and challenged the leaders to understand their neighbors. One participant said, “Before this seminar, I was afraid of Muslims. Now I see them as people like me that I can be friends with. Our faith is different, but we can best share the gospel with them as friends.”
Meeting with leaders of the peacemaking initiative in
Dar es Salaam
From Morogoro we traveled to Dar es Salaam for a meeting to discuss ways to create positive relationships between Christians and Muslims in areas where Mennonite churches are located. Historically, Christians and Muslims have lived together peacefully in Tanzania, and in most areas that is still true, but there are radical persons among Christians as well as Muslims who stir up misunderstandings and conflict. The Mennonite leaders in Dar es Salaam would like to counter the tendencies toward conflict, in keeping with our tradition of peacemaking

From here, we go on to Mombasa, Kenya, for the next 2 months. There is a small Mennonite congregation in Mombasa and the leaders have asked for teaching and mentoring, because they have come from other denominational traditions and want to know more about “the Mennonite way of doing church.”

Monday, August 31, 2015

Pools To Quench their Thirst (Psalm 84:6)

Women in worship at Kayunga
The children sat quietly and listened attentively.
Last week Joe and I had the privilege of visiting the recently developing Mennonite churches in Uganda, a marathon 10 day trip including two days of teaching in two different locations. We were accompanied by one of our Kenyan bishops (Moses Otieno), another newly arrived missionary to Nairobi (Evie Hershey), and the coordinating pastor (Simon Onyango) of the Ugandan churches. At the first location (Kayunga, near Kampala) the congregation was primarily women from three various churches who enthusiastically welcomed us with music, ululations, and dancing. We no sooner were in the tin building structure, and they broke out into simultaneous prayer as a group, worshipping and praising God. Some of these women had walked 6 kms and had slept in the church overnight in order to be there. We could literally feel and sense their commitment to Jesus even though we could not speak to many of them because of the language barrier. Their intense desire to learn and know more was conveyed by their attentiveness to the teaching given and through the questions they asked during the response time. We also introduced our study materials to about 10 groups of women who expressed a desire to study the Bible together, some who were from other denominations. The coordinator’s wife, Alice, will continue to provide leadership and encouragement to these groups. Joe met with the men to discuss and encourage them in strengthening their leadership. Our hearts were blessed and our eyes were opened to the deep need for spiritual nurture and growth. 
Nshure Mennonite Church, with a new addition being built
Women studying the TEE materials
Men in Bible study
The second location was a days drive across Uganda to the western and southern tip to a town called Rukungiri. This was the first place a Mennonite church had been established about 10 yrs. ago. The churches in this area have been struggling because of some conflict among leaders. Although this group was much smaller and less glamourous, we also felt the presence of the Holy Spirit working in their hearts and sensed a deep longing for becoming a people of God. 
During our church service on Sunday, several people felt the need for repentance and prayer. We feel certain God will begin a new thing among them and provide a pool to quench their thirst as they come to him seeking and obeying what he will teach them through the study of the Bible. In these churches, it is the younger people who will be key in helping the older ones to use our materials because they are the ones who know English. Uganda does not use Swahili, so we could only offer English materials that will need to be translated as they work in their small groups. This should produce an interesting interaction and sharing between the young and the old! Pray for the leaders of the groups as they begin to work together in strengthening the church. We have planted the seeds, may God provide the water to quench their thirst!

Sunday, August 2, 2015

July - Vacation in USA

"Welcome, Grandma and Grandpa." Kade, Isaiah, and Kathryn,
children of Jon, welcoming us at the Charlotte NC airport.
We spent the month of July on “vacation” in the USA. July has also been a time for other church meetings, especially Mennonite World Conference, which met in Pennsylvania. But we did not attend any of those, since we focused on visiting our family, especially the children and grandchildren in Delaware, Maryland, Virginia, and North Carolina.
Sherrie and her girls, Mykah, Zoe, and Gloria, at the
Milford DE Dairy Queen - always a favorite.
We also attended reunions with our siblings. The first was around the funeral of Joe’s father, Eli Bontrager, who passed away just before we left Africa. He was within 3 weeks of his 97th birthday and has been longing for his “transition” for many years. He passed peacefully following a short illness. His funeral was early July. Near the end of July we attended the annual reunion of Gloria’s siblings and their families.
It has been a time for remembering and sharing our rich heritage! We are so blessed and truly appreciate the influence of our families on our lives. Hopefully our children and grandchildren will also treasure the relationships and backgrounds from which they come.
Gloria reading to Ivy, Max, and Kaia, children of
daughter Chris
A picnic at Dismal Falls, Bland VA, with Beth
and Brad and their girls, (left to right) Beverly, Lily, Juliet,
Evie, Beth, Brad.
It has been especially enjoyable to get reacquainted with our thirteen grandchildren, ranging in age from 15 years old to 10 months. What beautiful personalities, exuberant energy and noble spirits they display!
We are writing this on our way back to East Africa, and will complete it after we have arrived in Nairobi. Within our first week back, we expect to engage with the new Mennonite churches in Uganda, then a training seminar in Dar es Salaam, Tanzania, finally returning to Sumbawanga to complete the teaching we left in June.
Unfortunately we did not have a chance to see many of you this visit, but we are grateful for your interest and support that we often feel as we move around to encourage leaders.

Note: we arrived in Nairobi, all our flights were on schedule, and we are grateful to arrive safely. Our luggage arrived also. But it was a long trip, about 30 hours from Charlotte to Nairobi, with stops to change planes in Frankfurt, Germany and Doha, Qatar.